When you can't tell if feminism succeeded beyond its supporters' wildest dreams, or failed miserably:
I'm putting my classroom together with some help from a young lady who was in my high school freshman class a couple of years ago. She attended the school I'm working at now, K-8. She tells me that she told her best friend, a boy who was in my class, and also went through elementary school with her, to come and help out tomorrow.
In passing, I learn that he broke up with his girlfriend, to whom he had been glued for the past two years. "And he was so upset," Mary Kate continues, "and he really needed someone to talk to, and I was there for him. But I was kinda mad, like he gets a girlfriend and we never got to hang out until they broke up? Like, it's supposed to be bros before hos, sorry about my language, Mrs. Bluejeans."
Showing posts with label feminism. Show all posts
Showing posts with label feminism. Show all posts
Monday, August 16, 2010
Wednesday, June 16, 2010
The Strike
Can I tell you all a terrible secret?
I graduated from Mills College in 1995.
In 1990, as some of you may recall, the Mills College board decided to admit men to the Mills undergraduate program, and the women on campus went 'on strike', and managed to force the board to reverse their decision.
When I was at Mills, tales of the strike were still fresh. "There was a revolution," one popular little handbill read, "We showed up, there was childcare, we cleaned up after ourselves, and we won. We won!"
This spring is the 20th anniversary of the strike.
I have been getting Facebook items and such, honoring, nay CANONIZING the strike and the strikers.
"I didn't really understand how important it was back then," one of my college friends comments.
This is my terrible secret: I just don't really care about the Mills College Strike of 1990.
It's not that I don't appreciate it. I think women's colleges are a fine thing. It's not that I disagree with the basic point of the strike in any real way.
I just have never been able to get nearly as starry-eyed as many, hell ALL of my Mills friends about it. It happened. I'm happy Mills is still a women's college. But the strike isn't one of my guiding stories about Woman Power. I really, truly, do not get a warm fuzzy glow just thinking about it.
Something is wrong with me.
I graduated from Mills College in 1995.
In 1990, as some of you may recall, the Mills College board decided to admit men to the Mills undergraduate program, and the women on campus went 'on strike', and managed to force the board to reverse their decision.
When I was at Mills, tales of the strike were still fresh. "There was a revolution," one popular little handbill read, "We showed up, there was childcare, we cleaned up after ourselves, and we won. We won!"
This spring is the 20th anniversary of the strike.
I have been getting Facebook items and such, honoring, nay CANONIZING the strike and the strikers.
"I didn't really understand how important it was back then," one of my college friends comments.
This is my terrible secret: I just don't really care about the Mills College Strike of 1990.
It's not that I don't appreciate it. I think women's colleges are a fine thing. It's not that I disagree with the basic point of the strike in any real way.
I just have never been able to get nearly as starry-eyed as many, hell ALL of my Mills friends about it. It happened. I'm happy Mills is still a women's college. But the strike isn't one of my guiding stories about Woman Power. I really, truly, do not get a warm fuzzy glow just thinking about it.
Something is wrong with me.
Wednesday, October 15, 2008
Shirts trashing Sarah
"Where are the frickin' feminists?" inquires one plaintive Lizard. (Link leads to unpleasant language and right-wing commentary, handle with care.)
Just as hacked as we were when Hillary was getting it, Mac. Who do you think the PUMAs ARE, anyway?
On the other hand, I remain intrigued by the way they refer to taking offensive **** off the website as 'down the memory hole'. Should it be left up? Forwarded to the "MSM" for further consideration?
I want the shirt that says "Mavericky". Oh Lord, why can't I make up my mind whether this woman is a political tragedy in the making, or a sort of TV icon?
Just as hacked as we were when Hillary was getting it, Mac. Who do you think the PUMAs ARE, anyway?
On the other hand, I remain intrigued by the way they refer to taking offensive **** off the website as 'down the memory hole'. Should it be left up? Forwarded to the "MSM" for further consideration?
I want the shirt that says "Mavericky". Oh Lord, why can't I make up my mind whether this woman is a political tragedy in the making, or a sort of TV icon?
Wednesday, June 20, 2007
What is the religious value of 'ick'?
I've been over at Joe Settler's place, makin' a nuisance of myself, and I'm left with some questions from our conversation, namely, what is the religious (or political, for that matter) value of the 'ick' factor?
Apparently the Israeli Tourist Board folks ran some campaign to bring gay travelers to Israel. They included some pictures of gay couples doin' gay couple stuff around Jerusalem. Per Joe, and some other things I've seen on the web, religious MKs and some other people went berserk. These photos seem to include:
This one, featuring two young men in yarmulkes gazing deeply into one another's eyes in a familiar honeymoon-photo location. Joe comments that they 'slapped' yarmulkes on gay models for this, and I have to say, that given the fact the guy with his back to the camera doesn't seem to have bothered to pin his, and may be about to lose it altogether in the passion of the moment, this could be the case. (Also, how does his mother feel about him walking around Jerusalem with a tattoo showing.) (It's also possible that these two models are straight, in which case we have an altogether different kind of deception going on.) Joe tells me that that this photo is the equivalent to a picture of a priest and a nun making out, and asks me to consider how I would feel if I were a devout Christian and saw that.
Unfortunately, I spent a while living in Ireland, a deeply Catholic nation where hiring kissing telegram people dressed as clergy is considered rollicking fun. And equally unfortunately, I think that what Joe is implying is that people like this--boys in kippot who go to Jerusalem for the Jewishness and kiss because they're in love--don't exist--and I know a bunch. Although most of them (I'm thinking of one notable exception, Mrs. Bluejeans knows who he is), they're not that conventionally pretty.
Do I care if the religious MKs were offended? Well, yes, I do. I don't want them to feel bad, but this is the face of Judaism too, and, uh, to modify, they're here, they're gay, they wanna see Eretz Yisrael and they're willing to pay. I'm entirely aware that some people are not comfortable with the existence of religious gay Jews, but they're part of us, (and an incredibly good and strong part too, editorializes the Balabusta). Live, says I, and says the tourist board too.
But apparently some of the lady MKs were not so happy about this picture
, which was sent out by the Israeli Consulate in NYC, to interest straight men of a certain age in Israel. The young lady in the photo, as you can see, is stretched out on a wall, in a bikini and high heels, in a bluntly sexual pose. Apparently Dahlia Itzik and Zahava Gal-On were not so amused.
I'm not so amused either. I'm used to this kind of thing, everything is sold with women's mostly naked bodies, but this is, by me, offensive in a way that the other is not. Why? Couple of things. First, the couple in the gay tourism photos are a couple, being sexual together. This woman is being a virtual stripper. Secondly, this apparently is meant to promote a piece Maxim did on 'Women of the IDF'. Please imagine male soldiers being sexualized like this, and then their consulate happily promoting it, and you get the real-world equivalent to this ad.
Joe feels that the reaction is hypocritical--if Dahlia and Zahava weren't willing to support the religious MKs, their outrage now is worthless. I dunno. Where is the outrage of the religious MKs now? Are they OK with this? Is the sexual exploitation of women something they take for granted, or can't be bothered with?
Joe says that the Maxim ad does not bother him, while he is offended as a religious Jew by the gay couple one. He also sees hypocrisy in MKs objecting to one but not the other. I say that the gay couple ad does not bother me, while I am irritated as both a woman and religious Jew by the Maxim one. So, here's my question. Does the 'ick' factor actually have a religious nature to it, or are Joe and I both responding to our socialization and opinions around homosexuality, tznius, and Judaism, and trying to put some spin on it?
Apparently the Israeli Tourist Board folks ran some campaign to bring gay travelers to Israel. They included some pictures of gay couples doin' gay couple stuff around Jerusalem. Per Joe, and some other things I've seen on the web, religious MKs and some other people went berserk. These photos seem to include:
This one, featuring two young men in yarmulkes gazing deeply into one another's eyes in a familiar honeymoon-photo location. Joe comments that they 'slapped' yarmulkes on gay models for this, and I have to say, that given the fact the guy with his back to the camera doesn't seem to have bothered to pin his, and may be about to lose it altogether in the passion of the moment, this could be the case. (Also, how does his mother feel about him walking around Jerusalem with a tattoo showing.) (It's also possible that these two models are straight, in which case we have an altogether different kind of deception going on.) Joe tells me that that this photo is the equivalent to a picture of a priest and a nun making out, and asks me to consider how I would feel if I were a devout Christian and saw that.Unfortunately, I spent a while living in Ireland, a deeply Catholic nation where hiring kissing telegram people dressed as clergy is considered rollicking fun. And equally unfortunately, I think that what Joe is implying is that people like this--boys in kippot who go to Jerusalem for the Jewishness and kiss because they're in love--don't exist--and I know a bunch. Although most of them (I'm thinking of one notable exception, Mrs. Bluejeans knows who he is), they're not that conventionally pretty.
Do I care if the religious MKs were offended? Well, yes, I do. I don't want them to feel bad, but this is the face of Judaism too, and, uh, to modify, they're here, they're gay, they wanna see Eretz Yisrael and they're willing to pay. I'm entirely aware that some people are not comfortable with the existence of religious gay Jews, but they're part of us, (and an incredibly good and strong part too, editorializes the Balabusta). Live, says I, and says the tourist board too.
But apparently some of the lady MKs were not so happy about this picture
, which was sent out by the Israeli Consulate in NYC, to interest straight men of a certain age in Israel. The young lady in the photo, as you can see, is stretched out on a wall, in a bikini and high heels, in a bluntly sexual pose. Apparently Dahlia Itzik and Zahava Gal-On were not so amused.I'm not so amused either. I'm used to this kind of thing, everything is sold with women's mostly naked bodies, but this is, by me, offensive in a way that the other is not. Why? Couple of things. First, the couple in the gay tourism photos are a couple, being sexual together. This woman is being a virtual stripper. Secondly, this apparently is meant to promote a piece Maxim did on 'Women of the IDF'. Please imagine male soldiers being sexualized like this, and then their consulate happily promoting it, and you get the real-world equivalent to this ad.
Joe feels that the reaction is hypocritical--if Dahlia and Zahava weren't willing to support the religious MKs, their outrage now is worthless. I dunno. Where is the outrage of the religious MKs now? Are they OK with this? Is the sexual exploitation of women something they take for granted, or can't be bothered with?
Joe says that the Maxim ad does not bother him, while he is offended as a religious Jew by the gay couple one. He also sees hypocrisy in MKs objecting to one but not the other. I say that the gay couple ad does not bother me, while I am irritated as both a woman and religious Jew by the Maxim one. So, here's my question. Does the 'ick' factor actually have a religious nature to it, or are Joe and I both responding to our socialization and opinions around homosexuality, tznius, and Judaism, and trying to put some spin on it?
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